"Never Settle"? ~ The Corollary to St. Paul’s Argument on Marriage

St. Paul in His Own Words

“To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.” 1 Corinthians 7:8-9 (emphasis added).

If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.” 1 Corinthians 7:36-37

The Text and Context Analyzed

Some Context

Now, obviously St. Paul’s advice comes within a broader context of his advice for his Christian readers within the 1st Century, particularly “in view of the present distress,”1 as well as his general advice that “each one should remain in the condition in which he was called.”2 And obviously St. Paul is not directly addressing, and had certainly never heard the debate over whether one should ever “settle” or not in terms of marriage and dating.

St. Paul’s Advice vs. Modern Society’s Advice

Nevertheless, it’s interesting to contrast St. Paul’s advice with that of our current society. Most people today say that you should wait until you have self-control before you get married - when you’re overcome by your passions, you’re too immature for marriage and liable to make a mistake, so the argument goes.

St. Paul says precisely the opposite - he literally says if you can’t control yourself, no worries just go ahead and marry - “if they cannot exercise self-control, they should marry,” and again, if “he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.”

  • Does he spend a lot of time enumerating to us what physical boundaries he recommends in order to stay chaste and prevent near occasions of sin? No, he pretty much just assumes you know what “behaving properly” is and what it isn’t.

  • Does he say you should delay marriage or break up if you’re behaving improperly? No - St. Paul actually identifies “behaving improperly” as an indication you should get married… so that you can have sex, because there is no sex outside of marriage.3

  • Does he recommend a 6-month class so that you can make sure you’re marrying the right person? No, he literally recommends just letting people who are passionate do what they want (to get married, presumably as soon as possible), portrays it as inevitable, and almost seems as if he’s correcting people who want to prevent and have some power to hinder this from happening (“let him”).

By contrast, if you can control yourself, well, better stay single according to St. Paul, not enough passion there to justify marriage - “But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.”

Some More Context

All of this, by the way, is right after where St. Paul controversially says that spouses don’t have authority over their own bodies and that they should not deprive (much less deny) each other sex (except of course sometimes to pray more. Perhaps. For a limited time. If they agree. But Satan is watching and they should resume soon.4).5

This, of course, is again the opposite of what our current society and laws say - that each spouse has an inalienable right over his or her own body, and that they absolutely can deny each other sex,6 and if anyone doesn’t like that they can go ahead and get divorced and remarried (again, the opposite of St. Paul and The Lord.7).

All of this highlight the underlying assumptions about passion in marriage for St. Paul, particularly since it’s actually passion, not self-control, that appears to be the independent variable here.8 But why is passion in marriage important? What happens when a culture forgets the (too obvious to be stated for St. Paul) importance passion in marriage?

The Importance of Passion

Because marriage is a sexual relationship, there must be passion. In fact because marriage is the sexual relationship, the more passion there is the better the marriage. Obviously. Everyone knows this, including everyone who’s reading this objecting in their mind with their “whatabouts” - yea, what about your objection? No one says that passion is the only thing. But it’s a pretty damn important thing, since marriage is (supposedly) the only morally legitimate outlet in your entire life for that sort of thing.

Again, supposedly. Is it any coincidence that the wicked society and wicked generations that have done everything they could to rebel against God’s law and experience that passion outside of God’s intended limits, reveling in birth control, committing abortions, legalizing divorce and mocking marriage in both their churches and their courts, would then turn around and invert the incentives, downplaying the importance of passion in marriage and making marriage itself the death of eroticism?

I don’t think so. That actually makes complete sense that they would do that. And yet we wonder why marriage is going extinct and our people are facing demographic winter - because God’s judgment is upon us, and those who do not repent of their sins will burn in Hell forever.

Marriage is supposed to model the reciprocal love of Christ and the Church, and the ecstasy of the marital embrace is supposed to be a type of, and point towards, Heaven.9 There’s supposed to be passion! God doesn’t settle for us - literally the entire Bible is the story of Him passionately pursuing us, out of love for us. And He never settles for anything less than perfect union with us, burning passionately against anything that separates us from Him, which is what Hell is.

Children deserve loving parents, to literally be created and born in a loving embrace.10 You are literally co-creating another soul with God - you should do it how He created us, out of passionate love, not because you settled.

Hope and Trust in God vs. Despair and The Desire to Control

So should you get married or should you not, and how do you know if you’re “settling” besides simply measuring the passion you feel?

All our actions should be done in Hope and trust in God, rather than in Despair and out of a desire to control, whether you’re pursuing as a man or being open as a woman. You should ask yourself whether you’re acting out of fear of not finding anyone/the right person. There’s a difference between self-control, which is good, and attempting to control our destiny rather than trusting in God’s plan.

A wise man once said, “Self-control is the chief element in self-respect, and self-respect is the chief element in courage.”11 We should train ourselves in self-control so that we grow in self-respect. Then we will have the courage to trust in God, content in our current state in life, as St. Paul advises, rather than attempting to control what is in God’s hands. Then we will be ready for the person He has in store for us, the person who will make us burn with passion, whoever that might be, if anyone - for this world is passing away and we know neither the day nor the hour.12

The Corollary to St. Paul’s Argument on Marriage

Remember in all of this, none of this is meant to be a “restraint” or burden, as St. Paul says.13 Common sense still applies - Stay idealistic. Stay in reality. Never blackpill. Don’t fantasize.

However, in answer to the question “Never Settle?” we do have what we could call The Corollary to St. Paul’s Argument on Marriage - If “it is better to marry than to burn with passion,” then Perhaps it is better not to marry unless you burn with passion.

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1

1 Corinthians 7:26, part of his broader advice to the unmarried and widowed in 1 Corinthians 7:25-40: “Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. I think that in view of the present distress it is good for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. So then he who marries his betrothed does well, and he who refrains from marriage will do even better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.”

2

1 Corinthians 7:20, part of his broader advice to a all people regardless of their station in life in 1 Corinthians 7:17-24: “Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Each one should remain in the condition in which he was called. Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God.”

3

1 Corinthians 6:9

4

Sadly this is not how The Message translates the passage

5

“But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.” 1 Corinthians 7:2-5

7

“To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.” 1 Corinthians 7:10-11

8

See e.g. Galatians 5:22-23 (naming self-control as a fruit of The Holy Spirit). If self-control is a fruit of The Holy Spirit, then Christians really should have it to the maximal extent possible, implying therefore that perhaps the connection/passion of certain couples is simply stronger than others (i.e., those who should get married vs. those who should consider remaining as they are).

9

E.g. Matthew 9:15; Matthew 25:1-13; John 3:29; Ephesians 5:22-33; Revelation 19:6-9

10

Not in a lab.

11

Thucydides in History of the Peloponnesian War

12

Matthew 25:13

13

1 Corinthians 7:35

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